Roger Cohen WILLFULLY ignores the well known deeds of the ASSAD Mafia in Damascus...
Libyan Closure...? What closure is Mr. Cohen talking about, when he WILLFULLY ignores the well known deeds of the ASSAD Mafia in Damascus, which include dozens of assassinations in Lebanon, the butchery of the Assads at HAMA in 1982...the complicity in the Panam 103 Bombing at Lockerbie and dozens of joint covert actions with CIA/MOSSAD for decades...., the brutality of the Jordanian Mafia in Amman, the wahhabi, salafi Saudi family of puppets, and the extra-judicial assassinations of the infamous White House Murder INC, in the Levant since January 24th 2002..., and the US war crimes since 1998....with PNAC designs, the Clean Break etc....
By ROGER COHEN
LONDON — There’s a video of Dr. Alia Brahimi of the London School of Economics greeting Col. Muammar el-Qaddafi as “Brother Leader” at the school three months ago, and presenting him with an L.S.E. cap — a tradition, she says, that started when the cap was handed to Nelson Mandela.
It may be possible to sink to greater depths but right now I can’t think how.
Sir Howard Davies, the director of the L.S.E., had the decency to resign over the school’s financial links to Qaddafi and his own misjudgments. If only the L.S.E. were an isolated case. The Arab Spring is also a Western Winter.
I’m glad the United States and Europe have gotten behind the Bahrain-to-Benghazi awakening. But I’ve not heard enough self-criticism.
Hearings should be held in the U.S. Congress and throughout Western legislatures on these questions: How did we back, use and encourage the brutality of Arab dictators over so many years? To what degree did that cynical encouragement of despots foster the very jihadist rage Western societies sought to curb?
The West has long known what the likes of Qaddafi and Egypt’s Hosni Mubarak did. Hisham Matar, the acclaimed Libyan novelist, has a new novel out called “Anatomy of a Disappearance.” His father, Jaballa, disappeared in 1990, abducted from his Cairo apartment by Egyptian security agents who handed him over to Libya.
For more than a decade there has been no trace of this cultured man, a former diplomat last seen in Tripoli’s notorious Abu Salim prison. His crime was belief in democracy and freedom. He has vanished leaving a fine novelist aching for closure, demanding — if his father is dead — “to know how, where and when it happened.”
There you have the Cairo-Tripoli axis. They were useful, Mubarak and Qaddafi, for intelligence and renditions and a cold Israeli peace in the case of the Egyptian; for oil and gas in the case of the Libyan. They were also killers.
Disappear is a transitive verb for dictators. That’s what they do to foes, disappear them in the night for questioning that becomes a nameless forever.
No law governs these captives’ fate. They vanish — and then they are tossed into mass graves. Qaddafi massacred over 1,000 political prisoners at Abu Salim in June 1996. Was Jaballa Matar among them?
It’s important to have names. The skulls in the sand were once sentient beings who screamed for justice.
The entire Western world has been complicit in the pain of Hisham Matar, whose first novel “In the Country of Men” was shortlisted for the Man Booker Prize. The West has embraced every Arab dictator now being toppled by the people they starved of rights and life itself.
Matar told The New Yorker this was “an appropriate moment for Americans to reflect on how they have for three decades allowed their elected officials to support a dictatorship as ruthless as Mubarak’s. To ask, for example, what are the reasons that have motivated the current vice president of the United States to say, as recently as Jan. 27, that Mubarak is no dictator.”
I think Joseph Biden might answer that question.
There are many reasons I oppose a Western military intervention in Libya: the bitter experience of Iraq; the importance of these Arab liberation movements being homegrown; the ease of going in and difficulty of getting out; the accusations of Western pursuit of oil that will poison the terrain; the fact that two Western wars in Muslim countries are enough.
But the deepest reason is the moral bankruptcy of the West with respect to the Arab world. Arabs have no need of U.S. or European soldiers as they seek the freedom that America and the European Union were content to deny them. Qaddafi can be undermined without Western military intervention. He cannot prevail: Some officer will eventually make that plain.
Timothy Garton Ash, in his book “Facts are Subversive,” quotes the Polish poet Czeslaw Milosz who wrote:
Do not feel safe. The poet remembers.
You may kill him — another will be born.
Deeds and words shall be recorded.
Yes, the poet remembers, and Qaddafi’s deeds — his crimes — will be recorded. One day we will know what befell Jaballa Matar and the numberless dead. I just watched Mohamed Al-Daradji’s powerful movie, “Son of Babylon,” in which an Iraqi Kurdish woman looks in vain for her son, disappeared in 1991 by Saddam Hussein. At one point she says, “I’ve been searching the prisons and now I’m searching the graves.”
Let’s put names to the dead, dates to the crimes, and details to our complicity. I know the world is unjust: Nobody made a big fuss about Dr. Brahimi’s words three months ago. All the more reason to be severe in assessing lessons learned.
In his new novel, Matar’s chief protagonist observes, “There are times when my father’s absence is as heavy as a child sitting on my chest.” He searches — “Everything and everyone, existence itself, has become an evocation, a possibility for resemblance.”
The foul Libyan regime that knows the answer must fall for the truth to be known. Closure time has NOT come, YET Mr. COHEN...., until you all disclose the JOINT deeds of CIA/MOSSAD in the infamous White House Murder INC, in the Levant.....and the atrocious US/Israeli War Crimes in Lebanon and the World over....
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......Dominoes or a House of Cards.....in Damascus ????
التحدي الاول، هو الفوضى. فالفوضى قد تقود الى حروب اهلية وحروب عبثية، وتضل فيها الثورة الطريق الى اهدافها. ولكي لا نقع في الفوضى تحتاج الثورة الى فرز قيادة شجاعة وحكيمة وحضارية. من دون قيادة لا تصل الشعوب الى مكان. قائد واحد في إمارة دبي اخذ الصحراء وجعلها جنة. وقيادات طائفية سياسية متخلفة في لبنان اخذت "الجنَّة" فيه وحولتها "صحراء". والقيادة الشجاعة والحكيمة لا تكون من دون تنظيم سياسي واجتماعي. فالقيادة والتنظيم هما القوة لإنجاح الثورة والوصول بها الى اهدافها
والتحدي الثاني الذي نخافه ويخافه العالم كله، هو ان تنتهز الاصولية الدينية المتمثلة في هذا الشرق العربي بالايديولوجيات الاسلامية المتطرفة الفرصة والفوضى لتخطف الثورة . فهناك خوف من ان تتحول الثورة في البحرين حكم الاصولية الشيعية. وها قد ارتفعت في اليمن اصوات تنادي بجمهورية اسلامية. وهناك خوف حقيقي في مصر من نفوذ الاخوان المسلمين وقوتهم. ان محور الثورة ليس الاسلام بل الانسان. وها قد امتزجت دماء المسيحيين مع دماء المسلمين في الشوارع. كلهم ثاروا. مسيحيون ومسلمون. كلهم رفعوا شعارات واحدة: الحرية والكرامة والديموقراطية. وكم هو مهم ان نفصل بين الدين والثورة حتى تبقى الثورة للشعوب ويبقى الدين لله
والتحدي الثالث هو عودة العسكر. قد يستغل العسكر الفوضى للعودة الى السلطة بحجة فرض النظام والاستقرار. فالعسكري قد يعي اهمية الاستقرار والسلام لكنه، على رغم احترامنا لما يقوم به من مهمة اساسية لحفظ الامن للمواطن، قد لا يعي ما هو أهم من الاستقرار، ألا وهو عظمة الانسان الفرد واهمية العقل والابداع وقوة الحرية. نحن نطلب من الثوار ان يرفعوا شعاراً كبيراً "لا عودة للعسكر"
بين الثورة والحرية طريق طويل. سيسقط الكثيرون وسيموت الكثيرون. ولكن هل هناك خيار آخر للثورة غير المضي الى الامام؟ ونتوجه الى النخب العربية ونقول لها: لقد دقت ساعة الحقيقة. في الماضي وفي الحاضر كان عتبنا عليكم كبيراً. اذ ان السواد الاعظم منكم إمّا لاذ بالصمت وإما تملّق للطاغية. ان الكثيرين منكم بدل ان يلتزموا قضايا شعوبهم التزموا مصالحهم الشخصية الآنية. وهنا لا بد لنا من ان ننحني اجلالا واحتراما امام القلة من هذه النخب الذين فضلوا السجون على الركوع للطاغية والقبول بالذل
هذه الثورة هي ثورتنا. هذه هي فرصتنا التاريخية. ويل لنا اذا قتلناها بجهلنا، وويل لنا ان اغتالوها. ان تحرير الانسان الفرد هو اكبر قضية في هذا الشرق. وتحرير الانسان هو الخطوة الاولى في الطريق الى الحرية، والحرية هي الطريق للابداع، والابداع هو الطريق للحضارة، والحضارة هي التي ستعود بنا ثانية الى التاريخ. من زمان كان العرب في التاريخ ثم خرجوا منه لقرون عدة وها هم اليوم يعودون اليه
حتى الأمس القريب كان مفكرون في الغرب يعتقدون ان الاسلام هو العقبة لدخول العرب التاريخ مرة ثانية. وهل يا تُرى، أدركوا بعد ان رأوا ما رأوا، وبعد ان مات من مات في سبيل الحرية، انهم كانوا على خطأ كبير؟